In his attempt at establishing Jesus’ messianic credentials and quasi-divine origins, the author of the Gospel of Matthew writes the following about the birth of Jesus:
All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”). (Matthew 1:22-23)
Readers of the “Old Testament” will recognize the above quote as being from Isaiah 7. I am not going to get into the mistranslation of the Hebrew word “almah” (young woman) as “virgin”. There’s a perfectly good Hebrew word for virgin, “bethulah”, but that wasn’t used in Isaiah 7. Instead I would like to ask the following questions:
When reading Isaiah 7 in context:
- Who is the sign in Isaiah 7 addressed to? Is it addressed to people in some distant future, many hundreds of years from when the prophecy was made, or to people living during the time of Isaiah 7?
- Assuming for a moment that Matthew’s mistranslation of “almah” is correct, how can a “virgin birth” be a miraculous sign as Christianity claims? In other words, if Matthew’s sign of virgin birth is miraculous, how can a “virgin birth” be a legitimate sign if this sign is totally unverifiable by anyone except by the woman herself? If a young woman gives birth to a child and claims “that she didn’t know a man“, who can possibly ascertain that this woman did not have a perfectly natural sexual intercourse leading to the pregnancy but something truly miraculous took place instead?
- Who is the “son” that was to be born? Who is this child that was to be a sign? Was this child Jesus, as the author of Matthew would have his readers believe, a child to be born hundreds of years later, or was it Isaiah’s own child, as clearly described in the next chapter, which also ties Isaiah’s son with the fulfillment of the prophecy in regards to the two kingdoms prophesied about in chapter 7?
Isaiah 8:3. And I was intimate with the prophetess, and she conceived, and she bore a son, and the Lord said to me, “Call his name Maher-shalal-hash-baz.
Isaiah 8:4. For, when the lad does not yet know to call, ‘Father’ and ‘mother,’ the wealth of Damascus and the plunder of Samaria shall be carried off before the king of Assyria.”
Isaiah 8:18. Behold, I and the children whom the Lord gave me for signs and for tokens in Israel, from the Lord of Hosts, Who dwells on Mount Zion.
Can some noble Christians answer these questions in defense of the author of Matthew’s applying Isaiah 7 to Jesus? You can either email me at jewishthoughts@gmail.com or post a comment below.
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