That a new budding religion of Christianity has turned a dead first century Jewish man into a god and worshiped him may sound strange today, but in the ancient world such a thing was actually extremely common. It was not at all unusual for a leader, a monarch, who was usually an absolute ruler of a nation, to exalt himself to the status of deity and then demand that his subjects worship him. Many ancient rulers were also deified after their death, including those who reigned during Jesus’ own lifetime, as was the case with the Roman emperors.
The king of Tyre was one such god-king. He too thought very highly of himself, imagining himself to be a god filled with a supernatural wisdom that men should seek and admire. However, the G-d of Israel tells us (Isaiah 42:8) that He is not about to share His glory with another. No mortal man can claim deity and continue to stand before his Maker. And because the G-d of Israel doesn’t tolerate idols in His Presence, He had Ezekiel issue the following prophecy about the king of Tyre:
“Son of man, say to the prince of Tyre, Thus says the L-rd G-d: “Because your heart is proud, and you have said, ‘I am a god, I sit in the seat of the gods, in the heart of the seas,’ yet you are but a man, and no god, though you make your heart like the heart of a god—you are indeed wiser than Daniel; no secret is hidden from you;…. therefore thus says the L-rd G-d: Because you make your heart like the heart of a god, therefore, behold, I will bring foreigners upon you, the most ruthless of the nations; and they shall draw their swords against the beauty of your wisdom and defile your splendor. They shall thrust you down into the pit, and you shall die the death of the slain in the heart of the seas. Will you still say, ‘I am a god,’ in the presence of those who kill you, though you are but a man, and no god, in the hands of those who slay you? You shall die the death of the uncircumcised by the hand of foreigners; for I have spoken, declares the L-rd G-d.” (Ezekiel 28)
The similarities to the deified Jesus of Christianity are startling. The New Testament elevates Jesus to the status of G-d Himself, and like the king of Tyre, even sitting him in the “seat of the gods” – G-d’s own throne. However, just like the fallen king of Tyre, Jesus too was “but a man, and no god”, even though his followers proclaimed and worshiped him as such, focusing their attention on the exalted man. G-d tolerates no usurpation of His glory and authority.
In the end, the G-d of Israel mocks and asks the king of Tyre, a mortal man like all other men: “Will you still say, ‘I am a god,’ in the presence of those who kill you, though you are but a man, and no god, in the hands of those who slay you?”
Jesus was no god either in the hands of those who slew him. Being a mere mortal who was exalted to deity like the king of Tyre, Jesus also met his death in a very similar fashion – the death “of the uncircumcised by the hand of foreigners“. For the G-d of Abraham, Isaac and Jacob will not be mocked.
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